3 Articles for the Artworks of Chen Sun
Dai Zongpin, Executive Director of Chinese Museums Association Member of Research Facility
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While all artistic creations possess strong personal traits, the artist himself exists in the concrete social environment, the refractions of these personal experiences nothing more than the shadows of generations. As an unique style of art, Nanyang Art, emerged in the early 20th century and matured over the next 30 years. It gained prominence in the 1980s and 1990s, contributing to a revival of traditional Chinese art by blending unique features that infused life and vitality into ancient Chinese traditions. Chung Chen Sun, an amiable old friend of mine, is one of the most prominent representatives of this remarkable artistic trend. (F1)
Nanyang, referring to Southeast Asia, was historically seen by Mainland Chinese as a peripheral and uncivilized region. The area, heavily impacted by Western colonial exploitation, became a destination for laborers, particularly from Guangdong and Fujian, who sought better opportunities. Over 300 years, these immigrants helped shape the Nanyang community and its culture. Amid the social chaos in modern China, particularly after the Xinhai Revolution, Nanyang served as a refuge for both royalists and revolutionaries, offering a space for recovery and reintegration into the broader Chinese society. In this context, Nanyang became a vital link between China and the Western world during its modernization process. As the Chinese immigrant community in the region grew, they moved beyond their initial identity as “foreign laborers” and began seeking cultural identity and a sense of belonging. This shift led to the fusion of fine arts with the Nanyang culture, with several prominent Chinese artists such as Xu Beihong, Liu Haisu, Situ Qiao, and Gao Jianfu contributing to the region's artistic development. These artists, whose works incorporated both traditional Chinese and modern Western influences, played a crucial role in shaping Nanyang Art, which is characterized by a blend of Eastern and Western elements, reflecting a unique cultural collision. It combines Chinese aesthetics with Western painting techniques, creating a style that is rich in diversity and complexity. This fusion provided a new direction for the artistic expression in Nanyang, helping it become a powerful cultural movement that resonated with the Chinese community in Southeast Asia. Ultimately, Nanyang Art represents a synthesis of different cultural traditions, offering a dynamic and evolving artistic legacy.
Before Lim Hak Tai's arrival in Singapore in 1936, Nanyang Arts had already begun taking shape, notably through the establishment of the Nanyang Academy of Fine Arts (NAFA). This institution played a key role in shaping Nanyang artistry. Mr. Lim focused on emphasizing Chinese culture by establishing a Chinese Fine Arts department and inviting renowned "ShangHai-style" artists like Si Xiangtuo and Chen Chong Swee to teach, highlighting traditional pen-and-ink techniques. Influenced by diverse Nanyang cultures, these artists incorporated local materials into their works, although they still adhered to traditional painting styles. (F2)
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Nanyang, rich in Chinese, Indian, and Islamic cultures, became a melting pot where these traditions interacted, often influenced by Western colonial art trends. As the Chinese population grew and independent nations emerged post-war, Nanyang Chinese sought to affirm their identity. Art became a powerful medium for asserting their cultural presence and status in the region, marking the evolution of Nanyang Arts as a unique blend of local and traditional influences.
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Chen Sun was born in a scholarly family in Nanyang. Although he was living in a foreign land, he was raised in an environment full of traditional Chinese culture. Chen Sun eventually furthered his studies in NAFA led by Lim Hak Tai and mastered the skills and aesthetics of traditional Chinese ink painting later in life. However, in his generation, the connection of Nanyang Chinese artists between mainland China was broken due to political disturbances. As a result, the community of Nanyang Chinese could only obtain their inspiration and ideas of traditional Chinese culture through smaller regions like Taiwan and Hong Kong. These were the circumstances when Chen Sun founded and led the Contemporary Ink Painting Alliance in Taiwan.
The reason Chinese painting emphasizes on ink can be traced back to the tradition of Chinese calligraphy. Wang Wei, a prominent figure of the Tang dynasty, believed that ink painting held the highest artistic value. Even though Han Gan's famous work “Night-Shining White” (F3) shows influences from ancient Persian techniques, it remains a striking example of the beauty achieved through the use of ink, light, and shadows. Both Han Gan and Wang Wei, who were contemporaries, shared a common approach to ink painting, reinforcing Wang Wei's philosophy. Over time, ink painting evolved through the Yuan, Ming, and Qing dynasties into the celebrated "Peak of Literati Painting." However, traditional ink painting skills and aesthetics have gradually diminished, a point lamented by Huang Binhong, who remarked that later paintings, especially after the Song dynasty, became diluted—like water mixed into wine. Despite the survival of ink paintings into the modern era, they have faced challenges, especially after the New Culture Movement, which further impacted their integrity.
Mr. Chung Chen Sun, a modern artist, maintains a deep connection to traditional Chinese painting. His early works, which incorporate traditional techniques, reflect his exploration of both Chinese art and multicultural influences. Chen Sun’s art also often portrays tropical sceneries, such as “Orchids” (F4) and “Coconut trees” (F5) from the Nanyang region, reflecting his view that the first generation of Nanyang artists broke new ground through artistic exchange and engagement with tropical themes. For a period, Chen Sun focused on character painting, blending traditional methods with innovative compositions. His artwork, such as “Travel Thousands of Miles and Read Thousands of Books” (F6), features vivid depictions of energetic figures, expressing both traditional technique and a modern vitality that resonates with personal experiences. While Chen Sun’s art follows the traditions established by earlier masters, including Ba Da Shan Ren, his distinctive style is marked by simple, yet precise brushwork. His use of dynamic, twisting strokes and subtle color rendering based on the nature of the subject demonstrates his technical skill. The refined brushwork in his works elevates them to the level of top-tier Chinese ink painting, positioning him as a master among contemporary Chinese artists.
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Professor Shao Da Zhen described Chinese ink painting as focused on the intention of the mind, not merely imitating reality or idealizing abstraction. It expresses spirit and beauty through natural ink strokes, free from human interference. This style elevates the viewer’s mind, merging individuals, society, and nature into a unified world. With its emphasis on "less is more," Chinese ink painting is uniquely expressive. In contrast, Western art, influenced by the Renaissance, adhered to realism until the Impressionist movement, which reformed art by embracing free-minded expression and breaking away from traditional constraints.
Chen Sun's transition from youth to adulthood is shaped by the global economic and political changes after the war. Art movements like Impressionism, Expressionism, and Cubism, which originated in France, spread across the Nanyang region. In French Indochina, the French set up art institutions in Ho Chi Minh to nurture avant-garde artists influenced by these styles. These artists portrayed Vietnam as an exotic and romantic land, showcasing serene rural scenes and the elegant Áo dài. Their works, now cherished by collectors in Ho Chi Minh, continue to represent the symbolic imagery of Vietnam.
In 1948, Chen WenXi, a "ShangHai-style" artist, moved from Vietnam to Singapore with the help of Lim Hak Tai, becoming an art lecturer at NAFA. Chen WenXi's influence on Chen Sun, a graduate of NAFA, helped shape Chen Sun into a master of the Southern School and a key figure in the development of the Nanyang style of Chinese ink painting. This style, which originated from China, was based on "ShangHai-style" painting but integrated elements of French academic art (F7). Chen Sun called for a bold reformation of Nanyang ink painting, blending tropical tones with Western modern art concepts. His innovations led to a new style, marking a significant breakthrough in Chinese ink painting. In 1981, Chen Sun and his fellow artists founded the International Contemporary Chinese Ink Painting Alliance in Taiwan, promoting "Nanyang Ink Painting" internationally and contributing to the modernization of Malaysia’s Chinese ink painting, as well as introducing a new Chinese ink painting style outside of China. (F8)
Chen Sun's portrait painting is regarded as his greatest artistic achievement, blending the Bauhaus style with traditional ink painting techniques. During his prime, Chen Sun developed a unique form of contemporary ink painting, incorporating elements of Western abstract art while preserving traditional practices. This distinctive style contrasts with the Vietnam school’s imitation of French-style painting, instead showcasing the cultural essence of Nanyang's tropical environment. His works are large in size, eschewing traditional scrolls or booklets, and often depict groups of people in peaceful, natural, and rural settings. These paintings reflect his philosophical views on human society, nature, and the universe. (F9)
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Created mainly during the 1970s and 1980s, these artworks reveal Chen Sun's efforts to break free from traditional constraints. In his compositions, he defied the conventional approach of lightness at the top and heaviness at the bottom. Instead, he reversed this, placing lightness at the bottom and heaviness at the top, creating a unique visual effect that contrasted with the misty distances common in Chinese painting. This unconventional approach produced a powerful, diving-down impact, unprecedented by his predecessors. (F10) Chen Sun’s paintings can be classified into two distinct types: one features bold, powerful ink strokes combined with large areas of plain wash and delicate dots of color (F11), while the other uses pale-colored short strokes on a plain, earthy wash, with slightly more pronounced color dots (F12). His brushwork, often described as the “broomstick method,” closely resembles Mi Yuanhui’s “dragging method.” This unique technique is a hallmark of his style, showcasing his openness to learning from various artistic traditions. It plays a crucial role in shaping his works, contributing to their timeless quality.
Chen Sun’s portraits are primarily in black ink, accented with pale green, red, and purple. The minimalist use of color adds to the complexity of his art, with its deep philosophical undertones. (F13) While some may compare his work to other modern Chinese artists who combine Western techniques with traditional Chinese art, Chen Sun’s subtle depictions of water towns with tender greens and pinks stand out for their understated beauty.
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Chen Sun is deeply sophisticated by Lim Hak Tai. He once said, “he has had great influence throughout my life; it can be said that the reason I can persevere on the path of teaching is due to his subtle yet profound spiritual appeal.” Regardless of it being Malaysia, Inner Mongolia, or Yunnan, there are many students who benefit from his teaching, and of course, he is well respected by everyone. I have never had the opportunity to engage in painting creation. We met sixteen years ago at an exhibition, and our relationship has always been a friendship of mutual respect.
Chen Sun's artwork, particularly his portraits of fishermen, carries a deep personal philosophy. His paintings often feature straight fishing rods, symbolizing his belief in standing firm and pursuing goals rather than bowing to circumstances. with themes such as “Rather straighten up to pursue than bending down to beg” (F14). This philosophy reflects Chen Sun’s entire life—he avoids trends and values humility, especially in matters like the price of his art. His modesty and reluctance to engage in social interactions might explain why fewer people appreciate his work, despite its artistic merit.
Personally, I felt that I was not qualified to offer an opinion on Chen Sun’s artworks. However, as a close friend of Chen Sun, I cannot help but feel some sentiments. As an outsider to the art world, my opinion only represents the impression and feelings of an art observer, not a professional judgment. I am not concerned with falling into the mundane or getting entangled in the complexities of the art world. Therefore, I venture to offer my humble thoughts.
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